Can i walk up uluru

Anangu have always held this place of Law. But for Anangu it is indisputable. So this climb issue has been widely discussed, including by many who have long since passed away. More recently people have come together to focus on it again and it was decided to take it to a broader group of Anangu.

They declared it should be closed. This is a sacred place restricted by law. The men have closed it. It has cultural significance that includes certain restrictions and so this is as much as we can say. What does this mean? You know it can be hard to understand — what is cultural law? Which one are you talking about? It exists; both historically and today. Tjukurpa includes everything: the trees; grasses; landforms; hills; rocks and all. You have to think in these terms; to understand that country has meaning that needs to be respected.

If you walk around here you will learn this and understand. What are you learning? This is why Tjukurpa exists. It is an extremely important place, not a playground or theme park like Disneyland.

We want you to come, hear us and learn. We work on the principle of mutual obligation, of working together, but this requires understanding and acceptance of the climb closure because of the sacred nature of this place. It is the same here for Anangu. We welcome tourists here. We are not stopping tourism, just this activity. On tour with us, tourists talk about it. Some people come wanting to climb and perhaps do so before coming on tour with us.

People might say there is no one living on the homelands but they hold good potential for tourists. We want support from the government to hear what we need and help us. We have a lot to offer in this country. There are so many other smaller places that still have cultural significance that we can share publicly. So instead of tourists feeling disappointed in what they can do here they can experience the homelands with Anangu and really enjoy the fact that they learnt so much more about culture.

Whitefellas see the land in economic terms where Anangu see it as Tjukurpa. A lot of time and energy goes into seeing Uluru at sunrise or sunset. But here, darkness doesn't always signal sleep.

Photo buffs can learn the art of astrophotography from award-winning photographers. And, a four-night workshop gives after-hours access to the park. Those content to keep their cameras focused on earth will appreciate the many ways to experience artist Bruce Munro's internationally-acclaimed Field of Light display, where 50, glass spheres come alive after dark.

Skip Navigation. Climbing is banned, but there's plenty to do during a visit to Uluru. The climbing ban was marked by a ceremony by the Anangu, the original owners of the land that is now part of Uluru-Kata-Tjuta National Park.

Traverse the sandy park paths with Uluru Segway Tours. The Anangu people see Uluru as a sacred site, a resting place for past spirits and ancestors, transforming it to a mere landmark into one of the most important cultural and historical sites in Australia.

They continually use it as a place for traditional ceremonies and rites of passage, with the traditional owners looking after both Uluru and its surrounds. Its striking orange tone creates an outstanding look in the harsh, desert land. The Anangu people have continually stated how they wish tourists would not climb Uluru, as it brings them deep sadness and offence when done. Therefore, visitors should recognise what is the right thing to do to respect the traditional owners, and understand that climbing the rock is wrong.

Our vision is that the park is a place where A n angu law and culture is kept strong for future generations. Visitors are advised that climbing Ulu r u is a breach of the Environmental Protection and Biodiversity EPBC Act , and penalties will be issued to visitors attempting to do so.

We welcome tourists here. Closing the climb is not something to feel upset about but a cause for celebration. We acknowledge the Traditional Owners of country throughout Australia and recognise their continuing connection to land, waters and culture. We pay our respects to their Elders past, present and emerging.